Wednesday, February 15, 2006
Jean-Luc Godard's "Alphaville" (1965)

So it's Wednesday again and you know what that means...another screening report on an obscure strange movie! This time we're going with a French Science fiction/Mystery/Drama/Romance that is visually unconventional with philosophical themes. "Alphaville, une étrange aventure de Lemmy Caution" features a detective entering a 1984-esque city controlled by the Alpha60 computer. The computer is slowly eliminating free thought and emotion to create a society of "normal" people. Give it try if you like!
Godard’s “Alphaville” does not work within science fiction but merely uses its characteristically sterile and homogenizing style to express the necessity for love and free thought. The starkness and unfamiliarity of the genre underscores familiar emotional themes when they are presented. Through a series of oppositions, namely light and dark, logic and emotion, life and death, and freedom and oppression, Godard examines the importance of love as an expression of freedom.
The use of light in the mise en scène imitates the contrast of logic and emotion in the characters. The people of Alphaville wear dark clothing and sunglasses, in a sense blinding themselves to light, emotion, and freedom. This is particularly apparent upon inspection of Lemmy Caution’s clothing, which is always pale in colour. Also, the negative image interspersed with a “regular” image may indicate that Natascha and Lemmy are starting to comprehend one another’s perspectives of the world. Light and dark seem to become interchangeable after communication breeds understanding. The fluidity of knowledge, meaning, and understanding is also apparent in the rundown hotel when Lemmy visits an old friend. In the hall, he sends a bare bulb swinging like a pendulum sending shadows flying around the room.
Vampire references further reinforce this theme. Professor Von Braun was previously Mr. Nosferatu and Natascha is referred to as a vampire early on in the film. These characters, like most of Alphaville’s inhabitants, are almost constantly indoors and are afraid of the light (as it represents emotion/love and free thought). While Natascha reads poetry, which according to Lemmy Caution “transforms darkness into light”, the light flashes on and off as she distances herself from logic and nears an emotional understanding of her world. Up until that point her lack of emotional experience kept her enslaved.
A world of logic without emotion, or answers without questions is imbalanced and incomplete. Godard depicts this idea on a slide in the death room showing an exclamation mark and a question mark in perfect balance on either side of teeter-totter. The relativity of meaning is also expressed in the words of α60 saying, “An isolated word, or a detail of a design...can be understood. But the meaning of the whole escapes.” This imbalance explains the complete lack of conventional logic in Alphaville. The film’s recurring fluorescent “E=mc²”, a pillar of logic, is called into question next to “hf=mc²”. Women repeat: “I’m very well thank you” in illogical points in conversation. Lemmy Caution’s declaration that Natascha is a “Jolie Sphynx”, a phrase loaded with emotion, loses all meaning as it is repeated several times electronically. Without emotion, freedom, and history as comparisons, the citizens of Alphaville have no understanding of logic, oppression, and the present.
The importance of love as an expression of freedom is depicted most perfectly at the end of the film when Natascha says the words, “I love you”, saving herself from being “as lost as the dead of Alphaville”. This concept is explored thoroughly through the binary oppositions of light and dark, logic and emotion, life and death, and freedom and oppression on the robotic, emotionless backdrop of the science fiction genre.
Monday, February 06, 2006
food for thought
I don't find cooking or recipes particularly exciting so I've tried to spruce up the food search with my two true loves: organizing and design. I've found recipes with nutritional information mostly at Recipezaar and in my Chatelaine magazines (I know, I'm becoming such a wife). After picking out the ones I like, I've made up recipe templates in a word file so that they are easy to read, and of course, pretty to look at. I've put all my recipes into clear page covers in a pretty binder in the kitchen, and I actually enjoy looking at them.
Another wife-ish website I frequent, GetOrganizedNow.com, had some great tips for organizing recipes. My favourite suggested organizing recipes alphabetically and creating indexes by category. As there are no page numbers, you won’t ever have to worry about adding new recipes. In the index you can create: low-calorie (or healthy choices), main courses, appetizers, deserts, 15-minute meals, 5 ingredients or less, etc. Put each recipe in every category that works, even if you include it in all categories. Also, keep the indexes on your computer for easy updating without messy pencil additions. I love to organize far too much.
Happy eating!
Wednesday, February 01, 2006
Lars von Trier's "Dancer in the Dark" (2000)

Well, here it is. Yet another film response. While I don't kid myself enough to think that any of you are all that interested in reading my accademic papers, I do believe you are interested in the movies themselves. Half documentary-style, half musical, and lead by a quirky and creative Bjork, "Dancer in the Dark" is another strange wonder. This movie is the last of von Trier's "Golden Heart Trilogy" based on a book the director read as a child about a little girl who sacrifices everything to an unforgving world and is rewarded in the end. It is debatable weather or not the film's heroine receives her reward. I'll let you judge that one for yourself. I have yet to see the other two films, "Breaking the Waves" (1996) and "The Idiots" (1998), but please send me your comments on these if you have. I have heard only good things thus far. I suppose what I'm trying to say is: go see this movie...and bring tissues. You're in for a bumpy but beautiful ride.
Lars von Trier’s “Dancer in the Dark” (2000) contrasts documentary and musical film styles to fully express the inner world of its central character, Selma Jezkova. The differences between Selma’s reality as a blind immigrant factory labourer, and her fantasy as a singing and dancing free woman are depicted using colour, camera movement, and sound.
Selma’s dream upon immigration was to live in the world of the Hollywood musicals, but her reality is drab and colourless. The shots of Selma’s real and difficult life are all done with a low-colour digital camera. The camera, combined with the gray and brown wardrobe of the factory workers emotes the lifelessness and hopelessness that Selma feels. Though the costumes and surroundings are constant between reality and fantasy, the quality of colour and light changes, as does Selma’s view on the quality of her life. When contrasted with the vibrant colours and pure sunlight of her musical fantasies, the protagonist’s reality seems more sullen than ever.
Camera movement provides emotional cues to the audience as well. The shakiness of the handheld camera may indicate the instability of Selma’s situation or the lack of control she has over her life. During the more traumatizing or difficult moments, such as the struggle with Bill or the attempt to walk the first of her final 107 steps, the cameraman seems to have lost his legs as the framing sways sickeningly. Selma’s fantasies, however, are characterized by steady shots. Rather than one handheld digital, von Trier used 100 fixed cameras for the musical sequences. The steadiness of the cameras indicates a level of control, and therefore peace, Selma can only obtain in a world of her own creation. The increase in the number of cameras even mimics the expansion of the protagonist’s world gained through her imagination.
Von Trier also uses sound to depict the woman’s emotional state. Possibly as a result of her blindness, Selma thrives on sound and rhythm for her pleasure. As such, the protagonist’s level of joy and despair can be measured by the amount of rhythmic sound in the film. During her most difficult moments on death row, Selma struggles in the absolute silence of her cell. Throughout Selma’s struggles in reality, there is little or no soundtrack, consisting of only ambient “natural” noise such as wind, a heartbeat, voices, and footsteps. When the character escapes into her self-made musicals, the pattern of such sounds becomes more organized, voices begin to sing, and there is even an orchestrated score at some points. The increase in volume, complexity, and organization of the sound is an indication that the character is experiencing heightened levels of pain or sadness requiring such an escape into a new and joyful world.
Through colour, camera movement, and sound, “Dancer in the Dark” draws the audience into Selma Jezkova’s world. Lars von Trier contrasts the documentary and musical film styles in an innovative way creating a powerful emotional connection with his self-sacrificing heroine.
